Assesses the process of rural land registration in Mozambique and the outcomes for poor and marginalised groups. The research finds that community land registration, under the 1997 land law, can strengthen community rights to use and benefit from their land in relation to outsider interests in land. However, intra-community and intra-household land rights are not addressed, since it is only community land boundaries which are registered.

"The forest management strategy of Nepal is based on people’s participation, which is known as community forestry. This approach was formally introduced in 1978 to encourage active participation of local people in forest management activities as a means to improve their livelihoods. Under the community forestry structure, local people make decisions regarding forest management, utilization and distribution of benefits from a forest; they are organized as a Community Forest User Group.

This paper analyzes how women’s participation affects institutional outcomes related to the decentralized governance of community forests in Madhya Pradesh, India. The analysis is based on data from a representative sample of 641 cases of joint forest management, India’s flagship program to involve communities in forest governance. We focus on two outcomes relevant for local livelihoods: control of illicit grazing and control of illicit felling in the forest.

The Community Forestry Program in Nepal is a global innovation in participatory environmental governance that encompasses well-defined policies, institutions, and practices. The program addresses the twin goals of forest conservation and poverty reduction. As more than 70 percent of Nepal's population depends on agriculture for their livelihood, community management of forests has been a critically important intervention.

Community-based forestry (CBF) includes “initiatives, sciences, policies, institutions and processes that are intended to increase the role of local people in governing and managing forest resources” (RECOFTC, 2013). It includes formalized customary and indigenous processes as well as government-led initiatives.

Amphan describes how everything comes from the forest.

A new report offers evidence that the modest investments needed to secure land rights for indigenous communities will generate billions in returns—economically, socially and environmentally—for local communities and the world’s changing climate. The report, Climate Benefits, Tenure Costs: The Economic Case for Securing Indigenous Land Rights, quantifies for the first time the economic value of securing land rights for the communities who live in and protect forests, with a focus on Colombia, Brazil, and Bolivia.

La situación de América Latina y el Caribe es distinta de la de los países desarrollados. Mientras que estos últimos son los que principalmente generan la externalidad global resultante de las emisiones y también la sufren, la región de América Latina y el Caribe contribuye poco a generarla pero la sufre de manera desproporcionada. Si se toman en cuenta las emisiones regionales, América Latina y el Caribe solo emite más que África, que ocupa el último city (aunque en términos de emisiones per cápita se encuentra por encima de Asia y África).

In the Mekong region, conflicts between local communities and large scale land concessions are widespread. They are often difficult to solve. In Cambodia, an innovative approach to conflict resolution was tested in a case involving a private company, Hoang Anh Gia Lai (HAGL), and several indigenous communities who lost some of their customary lands and forests when the company obtained a concession to grow rubber in the Province of Ratanakiri. The approach was developed by CSOs Equitable Cambodia (EC) and Inclusive Development International (IDI) with the support of QDF funding from MRLG.

A ideia de produzir este livro teve origem em um esforço compartilhado por organizações e redes vinculadas à Articulação Nacional de Agroecologia (ANA) de sistematizar evidências dos benefícios do enfoque agroecológico na gestão técnico-econômica da agricultura familiar, aqui apreendida em suas variadas formas de organização produtiva e expressão identitária.