CONTAINING
THE LAND ACQUISITION ACT, 1894 ( India Act I, 1894) WITH THE RULES AND DIRECTIONS ISSUED THEREUNDER
(Corrected up to the 31st May 1934)

The Farmland Law and the VFV Law were approved by Parliament on March 30th, 2012. There have
been a few improvements compared to previous laws such as recognition of
non-rotational taungya as
a legitimate land-use and recognition that farmers are using VFV lands without formal recognition by
the Government. However overall the Laws lack clarity and provide
weak protection of the rights of
smallholder farmers in upland areas and do not explicitly state the equal rights
of women to register

Mandalay has many faces. As the last capital of the Konbaung Dynasty, Mandalay is
considered the origin of the traditional Myanmar culture. A wide variety of handicrafts
remain in practice today and are a focal point of the Buddhist practice. However, Mandalay
cannot be discussed in only the narrow framework of Myanmar culture. Mosques, Hindu
temples, and Chinese temples stood in a row along its streets, demonstrating the complex
history of this city.
However, the study of Mandalay’s diversity remains limited. The urban area of

A network of land-focused civil society organisations has raised concerns that bylaws for two new pieces of land legislation fail to offer proper protection for upland farmers who use shifting cultivation, leaving millions at risk of losing their land tenure rights.

Land Core Group chairman U Shwe Thein said that the recently introduced bylaw for the Farmland Law interprets taungya, or upland farming, as only fields under permanent cultivation. This leaves farmers who practise upland shifting cultivation with little protection from losing their lands...

Date of adoption, 24 February 2012. Date of publication 25 February...We are not 100% sure if this English version is of the adopted law or if there were amendments...this version is a bit blurry with Firefox. Try Chrome or IE.

Executive summary:
"In January 2016 the government adopted a National Land Use Policy, which included the recognition
of customary land management practices. While this is a welcome first step in the necessary
integration of Burma’s customary land management systems with the national-level system,
there is an urgent need for constitutional reform and devolution of land management powers
prior to any such integration.
This report by the Ethnic Community Development Forum (ECDF) presents how Burma’s diverse

...The objective of this research paper is to describe specific ways in which the State
Peace and Development Council (SPDC) deprives the people of Burma of their land
and livelihood. Confiscation of land, labour, crops and capital; destruction of person
and property; forced labour; looting and expropriation of food and possessions;
forced sale of crops to the military; extortion of money through official and
unofficial taxes and levies; forced relocation and other abuses by the State...

...The main objective of this research is to examine housing, land, and property rights in the context of Burma’s societal transition towards a democratic polity and economy. Much has been written and discussed about property rights in their various manifestations, private, public, collective, and common in terms of “rights”. When property rights are widely and fairly distributed, they are inseparable from the rights of people to a means of living.

...Life for farmers and workers in Burma is growing increasingly more difficult. The minimum wage fails to provide the ‘just and favourable remuneration’ that ensures ‘an existence worthy of human dignity’ that is guaranteed by Article 23 of the Universal Declaration of Human Rights.

A Statement by the Asian Human Rights Commission...

The Government of the Union of Myanmar -
The Central Committee for the Management of Culturable Land, Fallow Land and waste Land -
Notification No. 1/91 -
6th waxing Day of Nadaw, 1353 M.E -
(12th December, 1991)

..Rights to land in Burma are bound up with issues of ethnic conflict, militarisation and lack of democratic institutions.
A future democratic Burma will need to seek ways to resolve competing claims to land, taking into account such issues
as traditional ownership by particular ethnic nationalities, return of displaced persons, varying religious ties to land,
development imperatives and agricultural demands. The chosen method of resolution will need to address, as much as
possible, the needs for certainty, efficiency and a fair hearing for those concerned.