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Chiang Mai University (CMU) (Thai: มหาวิทยาลัยเชียงใหม่) is a public research university in northern Thailand founded in 1964. It has a strong emphasis on engineering, science, agriculture, and medicine. Its instructional mission includes undergraduate, graduate, professional and continuing education offered through resident instruction. Its main campus lies between Chiang Mai downtown and Doi Suthep in Chiang Mai, Chiang Mai Province.
The university was the first institution of higher education in northern Thailand, and the first provincial university in Thailand.
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Displaying 16 - 20 of 22Inequality and way of life of Burmese migrants in Thailand: A case study in Chiang Mai
Abstract: "This
paper
draws
on
case
studies
of
Burmese
migrants
in
the
city
of
Chiang
Mai,
Thailand,
to
explore
concepts
and
theories
of
migration,
uneven
development
and
acculturation
in
which
migrants
engages
Socio-economic Changes in Livelihood of Htantaw Village Amarapura Township, Mandalay Region
Abstract: "Considering
health
in
the
broad
term
as
well–being
this
study
examines
changes
to
villagers’
lives
with
the
effect
of
privatization
and
modernization
policies.
It
explores
how
their
economy
is
related
to
the
changing
environment
in
both
time
and
space.
Women of the Kachin Conflict: Trafficking and Militarized Femininity on the Burma-China Border
Trafficking and Militarized Femininity on the Burma-China Border
Rural Livelihood and Agricultural Reform In Chiba Village, Shwebo Township, Sagaing Region, Myanmar
Introduction: "Rural
community
is
one
of
the
strengths
in
country
building.
In
a
nation-‐state
administrative
policy
changes
are
followed
by
economic
policy
changes,
then
by
changes
in
livelihood
strategies.
To
The Sound of Loss and Hope: Pop Music of Karen Refugees from Burma/Myanmar
Since late 2011, I have made contacted
with Karen refugee communities in two geographic locations –one on the Thai-Burma border and one in Melbourne, Australia, which has provided me
opportunities to observe and participate in a number of activities
organized by those
displaced
residents. During
my
three-year engagement,
I have
come across
many Karen
refugees
who
have
enthusiastically taken part in the production as well as circulation and consumption of Karen pop
music, especially in the form