INTRODUCTION:
"Myanmar’s Community Forestry programme began in with the Community Forestry Instruction of 1995. Since then over two hundred and fifty Forest User Groups have been formed across the country, and have taken responsibility for controlling, managing and sustainably using a wide range of forest. How have they faired?

Policy Briefing Paper..."Since Myanmar’s 1995 Community Forestry Instruction, forests have gradually been handed over to community management across the country. How are Forest User Groups performing? Are the Community Forests improving in condition? And are there improved livelihood benefits? This paper summarises findings of an assessment of 16 randomly selected Forest User Groups across 4 key regions.

Landesa works to secure land rights for the world’s poorest
people—the 3.4 billion chiefly rural people who live on less than two dollars
a day. Landesa partners with developing country governments to design
and implement laws, policies, and programs concerning land that provide
opportunity, further sustainable economic growth, and promote social
justice...

This Study discusses the human rights issues raised by large-scale land deals for plantation agriculture (‘land grabbing’) in low and middle-income countries. Firstly, the Study takes stock of available data on large land deals, their features and their driving forces. It finds that ‘land grabbing’ is a serious issue requiring urgent attention. Secondly, the Study conceptualises the link between land deals and human rights, reviews relevant international human rights law and discusses evidence on actual and potential human rights impacts.

(THE UNION OF BURMA REVOLUTIONARY COUNCIL LAW NO. 9 OF 1963).....Repealed by the Farmland Act - Pyidaungsu Hluttaw Law No. 11/2012

CONCLUSION:
"A developing country like Lao PDR is struggling to gain recognition from other countries
in the world. This requires that the country applies a human rights perspective to
governance of land. In this case the land rights are the rights of the ethnic groups in the
uplands that practice customary communal tenure. These groups would like the
government to accept and register their communal land use legally. The first step
towards this is in the development of the National Land Use Policy which is still in draft.

EXECUTIVE SUMMARY: "In recent years, many governments globally have formally recognized community land and natural resource tenure, either based on existing customary practices or more recently established land governance arrangements.1 These tenure arrangements have been called by a variety of names, such as community, customary, communal, collective, indigenous, ancestral, or native land rights recognition. In essence, they seek to establish the rights of a group to obtain joint tenure security over their community’s land.

EXECUTIVE SUMMARY:
"Myanmar’s agricultural sector has for long suffered due to multiplicity of laws and regulations, deficient and degraded infrastructure, poor policies and planning, a chronic lack of credit, and an absence of tenure security for cultivators. These woes negate Myanmar’s bountiful natural endowments and immense agricultural potential, pushing its rural populace towards dire poverty.

Vacant, Fallow and Virgin Land Managemen

Preliminary: 1. Objectives... 2. Nature and scope..... General matters: 3. Guiding principles of responsible tenure governance... 3A General principles... 3B Principles of implementation... 4. Rights and responsibilities related to tenure... 5. Policy, legal and organizational frameworks related to tenure... 6. Delivery of services..... Legal recognition and allocation of tenure rights and duties: 7. Safeguards... 8. Public land, fisheries and forests... 9. Indigenous peoples and other communities with customary tenure systems... 10. Informal tenure.....

... Karenni people celebrated three kinds of pole festivals in a year. The first one is called Tya-Ee-Lu-Boe-Plya. During this festival, the people went to their paddy fields, vegetable farms, picked the premature fruits and brought it to the Ee-Lu-pole. They put the premature fruits on altar, thank god and then pray for good fruits and good harvest. The second one called Tya-Ee-Lu-Phu-Seh. In this festival they pray god to bless the teenagers with good conducts, and good healths. The third one is Tya-Ee-Lu-Du. The festival concerned to everyone.

The purpose of the Guidelines for Impact Evaluation of Land Tenure and Governance Interventions (“the guidelines”) is to serve as a tool for both researchers and land sector experts in the design and conducting of land impact evaluations and ultimately broaden the evidence of what works and does not work and why in regard to measures meant to improve land tenure and governance.