This article addresses political rights and identity among Il Chamus of Baringo District, Kenya, a small group of agro-pastoralists related to the Maasai. It discusses an important 2006 judicial ruling from the High Court of Kenya that specified a political constituency and national representation for the community, and shows how the state and its actions undermined its implementation.

The first phase of the “Water for Livestock in Isiolo and Garissa Counties, Kenya — Enhancing water resource and rangeland management community capacity through training and strategic water development” has been implemented in in the arid and semi-arid lands of Kenya by IUCN, the Kenya Red Cross Society, and Adeso, with the support from the Swiss Agency for Development and Cooperation. The overall objective of the pilot phase of the project was to improve livelihoods and resilience against drought for targeted communities in North Eastern Kenya.

This report highlights some of the human rights challenges which the Indigenous peoples in Tanzania, particularly Maasai pastoralists, are facing. It also proposes some areas of improvement in order to make Tanzania a better place for everyone, including indigenous pastoralists. It should be noted that Tanzania has more than 120 different ethnic groups, which are Bantu-speaking, Nilo-hamitic (including the Maasai) and Cushitic.

The promulgation of the Kenyan Constitution 2010 brought into place concerns about the urgency for land reform. Land reforms hold the key to solving some of Kenya’s greatest challenges such as landlessness, community cohesion, food security and sustainable development. Land reforms lie at the heart of the work of the National Land Commission (NLC) and Kituo cha Sheria and they are also at the heart of many Kenyan communities who live, work and rely on land. Information contained in the book goes a long way in educating these communities about their land rights.

Conventional notions of the ‘land parcel’ have been extended: previously unrecognized tenures including customary, nomadic, or communal interests are now incorporated into the concept. Technical tools including the Social Tenure Domain Model (STDM) enable these new understandings to be operationalized in land administration systems. The nomadic pastoralists of Kenya’s dry land regions illustrate where these new approaches can be applied.

In the year 2014, the PP has recorded great achievements in terms of revised outcomes. Some unique and strategic approaches employed by the PP are partly the reason for the achievements. This brief is a summary of the key achievements made and the strategies or approaches used in 2014. 

Tanzania Natural Resource Forum in partnership with Care international implements a five years pastoralist programme (2012-2016) through registered Tanzanian Civil society Organizations (CSOs) and/or Community Based Organizations (CBOs) that work to improve the capacity of communities to overcome poverty, reduce vulnerability and strengthen the rights of men and women for sustainable livelihoods. This brief covers some highlights for 2013.

The former Soviet Central Asian republics have undergone de-intensification of their livestock sectors, resulting in an increased reliance on natural pastures. Property rights systems are key to the sustainable management of this resource. However, as the authors demonstrate, it is not easy to implement the respective reform processes.

Pastoralism – the predominant form of livestock keeping in the Horn of Africa – has always been a source of disputes and tensions in the region. So it is maybe no coincidence that precisely those countries with the largest cattle and camel herds should be the ones that have been suffering from prolonged armed conflict for years. This article takes a look at the closely interwoven aspects influencing conflicts in the Horn of Africa in general and South Sudan more specifically.

Formal land titles are rare in pastoral communities around the world. In the past, this presented hardly any problems, since pastoral land was seen as of little use by most outsiders. But with growing competition for areas legal uncertainty is becoming an increasing threat to the livelihoods of pastoralists.