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Showing items 514 through 522 of 529.
"Logging in Muddy Waters" analyzes the boom in forest exploitation that characterized the 1990s in Cambodia, focusing on the instrumentalization of disorder and violence as a mode of control of forest access and timber-trading channels.
ABSTRACTED FROM THE OBJECTIVES: This paper aims to identify, scrutinise and comment upon the quality and adequacy of different existing large data sets (available from government ministries, international organisations, research institutions and so forth) that contain information on land use, ten
ABSTRACTED FROM INTRODUCTION: How have national and state governments the world over come to “own” huge expanses of territory under the rubric of “national forest,” “national parks”, or “wastelands”?
Over the last decade, following the doi moi reforms, the Vietnamese government has formally recognised the household as the basic unit of production and allocated land use rights to households. Under the 1993 Land Law these rights can be transferred, exchanged, leased, inherited, and mortgaged.
"The hour of capitalism's greatest triumph," writes Hernando de Soto, "is, in the eyes of four-fifths of humanity, its hour of crisis." In The Mystery of Capital, the world-famous Peruvian economist takes up the question that, more than any other, is central to one of the most crucial problems th
Land is the most important productive asset in agrarian societies such as Cambodia’s. Throughout Cambodian history, land ownership rights have varied with changes in government.
The analysis of `ambiguous lands' and the people who inhabit them is most revealing for understanding environmental deterioration in Thailand. `Ambiguous lands' are those which are legally owned by the state, but are used and cultivated by local people.
Over the last decade, forests have played an important role in the transition from war to peace in Cambodia. Forest exploitation financed the continuation of war beyond the Cold War and regional dynamics, yet it also stimulated co-operation between conflicting parties.
Throughout Vietnam's long histoty, the central elite and peripheraI farming communities have been legaIly and culturally divided. This dichotomy was never as complete as the famous injunction that "the emperor's writ stops at the village gate" infers.